Blameworthy Belief

Blameworthy Belief
Author: Nikolaj Nottelmann
Publisher: Springer Science & Business Media
Total Pages: 284
Release: 2007-07-18
Genre: Philosophy
ISBN: 1402059612

Believing the wrong thing can have drastic consequences. The question of when a person is not only ill-guided, but genuinely at fault for holding a particular belief goes to the root of our understanding of such notions as criminal negligence and moral responsibility. This book explores the conditions under which someone may be deemed blameworthy for holding a particular belief, drawing on contemporary epistemology, ethics and legal scholarship.

Ways to be Blameworthy

Ways to be Blameworthy
Author: Elinor Mason
Publisher: Oxford University Press
Total Pages: 192
Release: 2019-02-21
Genre: Philosophy
ISBN: 0192570218

There must be some connection between our deontic notions, rightness and wrongness, and our responsibility notions, praise- and blameworthiness. Yet traditional approaches to each set of concepts tend to take the other set for granted. This book takes an integrated approach to these questions, drawing on both ethics and responsibility theory, and thereby illuminating both sets of concepts. Elinor Mason describes this as 'normative responsibility theory': the primary aim is not to give an account of the conditions of agency, but to give an account of what sort of wrong action makes blame fitting. She presents a pluralistic view of both obligation and blameworthiness, identifying three different ways to be blameworthy, corresponding to different ways of acting wrongly. First, ordinary blameworthiness is essentially connected to subjective wrongness, to acting wrongly by one's own lights. Subjective obligation, and ordinary blame, apply only to those who are within our moral community, who understand and share our value system. By contrast, detached blame can apply even when the agent is outside our moral community, and has no sense that her act is morally wrong. In detached blame, the blame rather than the blameworthiness is fundamental. Finally, agents can take responsibility for some inadvertent wrongs, and thus become responsible. This third sort of blameworthiness, 'extended blameworthiness', applies when the agent understands the objective wrongness of her act, but has no bad will. In such cases, the social context may be such that the agent should take responsibility, and accept ordinary blame from the wronged party.

Responsible Belief

Responsible Belief
Author: Rik Peels
Publisher: Oxford University Press
Total Pages: 289
Release: 2017
Genre: Philosophy
ISBN: 0190608110

This book develops and defends a theory of responsible belief. The author argues that we lack control over our beliefs, but that we can nonetheless influence them. It is because we have intellectual obligations to influence our beliefs that we are responsible for them.

In Praise of Blame

In Praise of Blame
Author: George Sher
Publisher: Oxford University Press
Total Pages: 158
Release: 2006
Genre: Philosophy
ISBN: 0195187423

Blame is an unpopular & neglected notion that goes against the grain of a therapeutically-orientated culture & has received relatively little philosophical attention. George Sher discusses questions about the nature, normative status & the relation to character of blame, arguing that it is inseparable from morality itself.

Epistemic Norms

Epistemic Norms
Author: Clayton Littlejohn
Publisher: Oxford University Press, USA
Total Pages: 271
Release: 2014
Genre: Philosophy
ISBN: 0199660026

Epistemic norms play an increasingly important role in current debates in epistemology and beyond. In this volume a team of established and emerging scholars presents new work on the key debates. They consider what epistemic requirements constrain appropriate belief, assertion, and action, and explore the interconnections between these standards.

Epistemic Blame

Epistemic Blame
Author: Cameron Boult
Publisher: Oxford University Press
Total Pages: 230
Release: 2024-07-12
Genre: Philosophy
ISBN: 0192890611

Epistemic Blame is the first book-length philosophical examination of our practice of criticizing one another for epistemic failings. People clearly evaluate and critique one another for forming unjustified beliefs, harbouring biases, and pursuing faulty methods of inquiry. But what is the nature of this criticism? Does it ever amount to a kind of blame? And should we blame one another for epistemic failings? Through careful analysis of the concept of blame, and the nature of epistemic normativity, this book argues that there are competing sources of pressure inherent in the increasingly prominent notion of "epistemic blame". The more genuinely blame-like a response is, the less fitting in the epistemic domain it seems; but the more fitting in the epistemic domain a response is, the less genuinely blame-like it seems. These competing sources of pressure comprise a puzzle about epistemic blame. The most promising resolution of this puzzle lies in the interpersonal side of epistemic normativity. Drawing on work by T. M. Scanlon, R. J. Wallace, and others, Cameron Boult argues that members of epistemic communities stand in "epistemic relationships", and epistemic blame just is a way of modifying these relationships. By thinking of epistemic blame as a distinctive kind of relationship modification, we locate a response that is both robustly blame-like, and distinctly epistemic. The result is a ground-breaking new theory of epistemic blame, the relationship-based account. With a solution to the puzzle of epistemic blame in hand, a new project for social epistemology comes into view: the ethics of epistemic blame. Boult demonstrates the power of the relationship-based account to contribute to this project, develops a systematic analysis of standing to epistemically blame, and defends the value of epistemic blame in our social and political lives. He shows that epistemic relationships can also be used to illuminate foundational questions about epistemic normativity, responsibility for our beliefs and assertions, and a wide range of epistemic harms, such as epistemic exploitation and gaslighting. Throughout the investigation, a more structured and precise understanding of the parallels and points of interaction between the epistemic and practical domains emerges.

New Essays on Belief

New Essays on Belief
Author: N. Nottelmann
Publisher: Springer
Total Pages: 437
Release: 2013-06-28
Genre: Philosophy
ISBN: 1137026529

Belief is a fundamental concept within many branches of contemporary philosophy and an important subject in its own right. This volume comprises 11 original essays on belief written by a range of the best authors in the field.

War Crimes

War Crimes
Author: Matthew Talbert
Publisher:
Total Pages: 185
Release: 2019
Genre: Philosophy
ISBN: 019067587X

Why do war crimes occur? Are perpetrators of war crimes always blameworthy? In an original and challenging thesis, this book argues that war crimes are often explained by perpetrators' beliefs, goals, and values, and in these cases perpetrators may be blameworthy even if they sincerely believed that they were doing the right thing.

On Believing

On Believing
Author: David Hunter
Publisher: Oxford University Press
Total Pages: 366
Release: 2022-03-31
Genre: Philosophy
ISBN: 0192675613

Developing original accounts of the many aspects of belief, On Believing puts the believer at the heart of the story. Hunter argues that to believe something is to be in position to do, think, and feel things in light of a possibility whose obtaining would make one right. The logical aspect is that being right depends only on whether that possibility obtains. The psychological one concerns how that possibility can rationalise what one does, thinks, and feels. But, Hunter argues, beliefs are not causes, capacities, or dispositions. Rather, believing rationalises because possibilities are potential reasons. Hunter also denies that believing is a form of representing. The objects of belief are possibilities, not representations, and belief states are not themselves true or false. Hunter defends this modal view against familiar objections and explores how objective and subjective limits to belief generate credal illusions and ground credal necessities. Developing a novel account of the normativity of belief, he argues that voluntary acts of inference make us responsible for our beliefs. While denying that believing is intrinsically normative, Hunter grounds the ethics of belief in attributive goodness. Believing something is to our credit when it shows us to be good in some way, and what we ought to believe depends on what we ought to know, and not on the evidence we have. The ethics of belief, Hunter argues, concern how a believer ought to be positioned in a world of possibilities.