Author | : Rebecca Redwood French |
Publisher | : Cambridge University Press |
Total Pages | : 409 |
Release | : 2014-07-28 |
Genre | : Law |
ISBN | : 0521515793 |
This volume challenges the concept of Buddhism as an apolitical religion without implications for law.
Author | : Rebecca Redwood French |
Publisher | : Cambridge University Press |
Total Pages | : 409 |
Release | : 2014-07-28 |
Genre | : Law |
ISBN | : 0521515793 |
This volume challenges the concept of Buddhism as an apolitical religion without implications for law.
Author | : Benjamin Schonthal |
Publisher | : Cambridge University Press |
Total Pages | : 319 |
Release | : 2016-11-17 |
Genre | : Law |
ISBN | : 1107152232 |
Examining Sri Lanka's religious and legal pasts, this is the first extended study of Buddhism and constitutional law.
Author | : Patricia Ann Berger |
Publisher | : University of Hawaii Press |
Total Pages | : 486 |
Release | : 1994-01-01 |
Genre | : Art |
ISBN | : 9780824816629 |
Author | : Edward Conze |
Publisher | : Motilal Banarsidass Publishe |
Total Pages | : 72 |
Release | : 1974 |
Genre | : Religion |
ISBN | : 9788120801981 |
In the Buddhist religion, the Dharma concept of the Buddha is not confined to men, but is taught to all kinds of beings, including ghosts and animals. According to a legend Avalokitesvara, the Bodhisattva of mercy, had taken among the birds the form of a cuckoo- an animal which recommends itself to the Buddhist mind by its attitude to family life. The present book constitutes an English translation of the Tibetan original. In his introduction, Dr. Conze not only sketches the background of the story, but gives extracts from another tibetan Work, originating from the Kagyudpa school of Milarepa, which describes the spiritual antecedents of the cuckoo. The book in spite of its deep content makes a plesent and easy reading. As a work of popular interest, it should be welcomed by scholars as well as by general readers interest in Buddhist literature.
Author | : Rebecca Redwood French |
Publisher | : Cornell University Press |
Total Pages | : 432 |
Release | : 2019-06-07 |
Genre | : Religion |
ISBN | : 1501735349 |
The Golden Yoke is a remarkable achievement. It is the first elaboration of the legal, cultural, and ideological dimensions of precommunist Tibetan jurisprudence, a unique legal system that maintains its secularism within a thoroughly Buddhist setting. Layer by layer, Rebecca Redwood French reconstructs the daily operation of law in Tibet before the Chinese invasion in 1959. In the Tibetans' own words, French identifies their courts, symbols, and personnel and traces the procedures for petitioning and filing documents. There are stories here from judges, legal conciliators, and lay people about murder, property disputes, and divorce. French shows that Tibetan law is deeply embedded in its Buddhist culture and that the system evolved not from the rules and judgments but from what people actually do and say. In what amounts to a fully developed cosmology, she describes the cultural foundation that informs the system: myths, notions of time and conflux, inner morality, language patterns, rituals, use of space, symbols, and concepts. Based on extensive readings of Tibetan legal documents and codes, interviews with Tibetan scholars, and the reminiscences of Tibetans at home and in exile, this generously illustrated, elegantly written work is a model of outstanding research. French combines the talents of a legal anthropologist with those of a former law practitioner to develop a new field of study that has implications for other judicial systems, including our own.
Author | : Jargal Dorj |
Publisher | : Createspace Independent Publishing Platform |
Total Pages | : 208 |
Release | : 2016-12-02 |
Genre | : |
ISBN | : 9781540789464 |
One of the basic doctrines of the Buddhist teachings is the law of karma. What is the law of karma? Science believes that an animal and a human are the result of the biological evolution theory developed by Charles Darwin. Buddhism believes that the animal and human are the result of reincarnation. In fact, the animals and humans are the result of evolution and reincarnation. In other words, living beings are the result of biological and psychological development, because both the animal and human consist of body and mind. A soul appeared when the sentient beings emerged in the universe and with this information about the actions-karma taken during their life. This information persists in the soul. Even if the karma does not grow in this life, either happiness or suffering, after the death of the animal and human the soul with karma doesn't die or fade away. It is reborn in one of the 6 animal species of the non-eternal universe depending on their karma, and still exists in the universe from one birth to another birth. If people develop their minds and healthy actions , they may arise in rebirth and even reborn as the Buddha or God. If people have an unhealthy mind, the actions that they take can to reduce their rebirth and even be reborn as hell, as a devil.Buddhist teachings describe it as the law of karma. Karma is the seed of mental, physical and verbal actions. Generally speaking, karma covers all the information about the actions committed by the living creatures, in their past and present lifetime.Until now, not only ordinary people but even scientists have not believed and accepted the law of karma. This is the main reason some people say that the Buddhist religion makes people stupid and some religions say that the Buddhist religion is misleading people. This is due to lack of scientific evidence for the law of karma. We have proved and verified the existence of the law of karma in this book with the help of Set theory and quantum physics. The book contains 3 parts and 15 chapters. In the first part, we have proved and verified the law of karma by using Set theory, while the following two conditions: first, the existence of three types of things in a non-eternal universe: matter / body, spirit / mind and imperfect cluster elements (body-mind), second, the occurrence of separation of mind and body when people and animals die.In the second part, we proved and verified the first condition and the soul with karma continues to exist in Samsara as the Wheel of Dharma or exists as the law of motion of animated matter-soul. And we demonstrate that the Buddhist philosophy has a dualist and dialectic character. In the Part 3, we proved and verified the second condition that the body and mind of humans and animals are separated, when they die by using Quantum physics, and it has an empirical testament and its own unique interpretation. Also, we demonstrate that the life is rational combination of evolution and reincarnation. The Buddhist philosophy assumes that there are non-eternal and eternal universes and they have their own objects and phenomena. We demonstrate that there are non-eternal, eternal and neutral universe and describe their facts and phenomena.At the end, we demonstrate the Buddhist teachings about how to reduce the suffering and improve the happiness and rebirth and enlightenment as well as three levels.The Buddha Gautama found the natural law of karma or the origin, development, degradation and death of living creatures through enlightenment over 2,500 years ago. But people have studied it as a religious doctrine in this period due to the lack of scientific evidence. At this time, we have proved the law, therefore, our duty is to extend this knowledge to people regardless of their religion. Learning about the law of karma is not only useful for personal development, but also vital to improve the ethics and morality of human social development.
Author | : Frank Reynolds |
Publisher | : Univ of California Press |
Total Pages | : 244 |
Release | : 2000-12-02 |
Genre | : Religion |
ISBN | : 9780520223370 |
Bringing together 15 essays by international Buddhist scholars, this book offers a distinctive portrayal of the life of Buddhism. The contributors focus on a range of religious practices across the Buddhist world, from New York to Tibet.
Author | : Berthe Jansen |
Publisher | : University of California Press |
Total Pages | : 298 |
Release | : 2018-09-25 |
Genre | : History |
ISBN | : 0520297008 |
At publication date, a free ebook version of this title will be available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. The Monastery Rules discusses the position of the monasteries in pre-1950s Tibetan Buddhist societies and how that position was informed by the far-reaching relationship of monastic Buddhism with Tibetan society, economy, law, and culture. Jansen focuses her study on monastic guidelines, or bca’ yig. The first study of its kind to examine the genre in detail, the book contains an exploration of its parallels in other Buddhist cultures, its connection to the Vinaya, and its value as socio-historical source-material. The guidelines are witness to certain socio-economic changes, while also containing rules that aim to change the monastery in order to preserve it. Jansen argues that the monastic institutions’ influence on society was maintained not merely due to prevailing power-relations, but also because of certain deep-rooted Buddhist beliefs.
Author | : Malcolm Voyce |
Publisher | : Taylor & Francis |
Total Pages | : 191 |
Release | : 2016-12-01 |
Genre | : Religion |
ISBN | : 1317133781 |
This book suggests that previous critiques of the rules of Buddhist monks (Vinaya) may now be reconsidered in order to deal with some of the assumptions concerning the legal nature of these rules and to provide a focus on how Vinaya texts may have actually operated in practice. Malcolm Voyce utilizes the work of Foucault and his notions of 'power' and 'subjectivity' in three ways. First, he examines The Buddha's role as a lawmaker to show how Buddhist texts were a form of lawmaking that had a diffused and lateral conception of authority. While lawmakers in some religious groups may be seen as authoritative, in the sense that leaders or founders were coercive or charismatic, the Buddhist concept of authority allows for a degree of freedom for the individual to shape or form themselves. Second, he shows that the confession ritual acted as a disciplinary measure to develop a unique sense of collective governance based on self regulation, self-governance and self-discipline. Third, he argues that while the Vinaya has been seen by some as a code or form of regulation that required obedience, the Vinaya had a double nature in that its rules could be transgressed and that offenders could be dealt with appropriately in particular situations. Voyce shows that the Vinaya was not an independent legal system, but that it was dependent on the Dharmaśāstra for some of its jurisprudential needs, and that it was not a form of customary law in the strict sense, but a wider system of jurisprudence linked to Dharmaśāstra principles and precepts.