Author | : Søren Kierkegaard |
Publisher | : Profile Books |
Total Pages | : 100 |
Release | : 2001 |
Genre | : Fiction |
ISBN | : |
Rediscovered philosophical masterpiece.
Author | : Søren Kierkegaard |
Publisher | : Profile Books |
Total Pages | : 100 |
Release | : 2001 |
Genre | : Fiction |
ISBN | : |
Rediscovered philosophical masterpiece.
Author | : Søren Kierkegaard |
Publisher | : Princeton University Press |
Total Pages | : 401 |
Release | : 2013-04-21 |
Genre | : Philosophy |
ISBN | : 140084696X |
This volume contains a new translation, with a historical introduction by the translators, of two works written under the pseudonym Johannes Climacus. Through Climacus, Kierkegaard contrasts the paradoxes of Christianity with Greek and modern philosophical thinking. In Philosophical Fragments he begins with Greek Platonic philosophy, exploring the implications of venturing beyond the Socratic understanding of truth acquired through recollection to the Christian experience of acquiring truth through grace. Published in 1844 and not originally planned to appear under the pseudonym Climacus, the book varies in tone and substance from the other works so attributed, but it is dialectically related to them, as well as to the other pseudonymous writings. The central issue of Johannes Climacus is doubt. Probably written between November 1842 and April 1843 but unfinished and published only posthumously, this book was described by Kierkegaard as an attack on modern speculative philosophy by "means of the melancholy irony, which did not consist in any single utterance on the part of Johannes Climacus but in his whole life. . . . Johannes does what we are told to do--he actually doubts everything--he suffers through all the pain of doing that, becomes cunning, almost acquires a bad conscience. When he has gone as far in that direction as he can go and wants to come back, he cannot do so. . . . Now he despairs, his life is wasted, his youth is spent in these deliberations. Life does not acquire any meaning for him, and all this is the fault of philosophy." A note by Kierkegaard suggests how he might have finished the work: "Doubt is conquered not by the system but by faith, just as it is faith that has brought doubt into the world!."
Author | : Jacob Howland |
Publisher | : Cambridge University Press |
Total Pages | : 200 |
Release | : 2006-04-24 |
Genre | : Philosophy |
ISBN | : 1139452746 |
This volume is a study of the relationship between philosophy and faith in Søren Kierkegaard's Philosophical Fragments. It is also the first book to examine the role of Socrates in this body of writings, illuminating the significance of Socrates for Kierkegaard's thought. Jacob Howland argues that in the Fragments, philosophy and faith are closely related passions. A careful examination of the role of Socrates demonstrates that Socratic, philosophical eros opens up a path to faith. At the same time, the work of faith - which holds the self together with that which transcends it - is essentially erotic in the Socratic sense of the term. Chapters on Kierkegaard's Johannes Climacus and on Plato's Apology shed light on the Socratic character of the pseudonymous author of the Fragments and the role of 'the god' in Socrates' pursuit of wisdom. Howland also analyzes the Concluding Unscientific Postscript and Kierkegaard's reflections on Socrates and Christ.
Author | : Søren Kierkegaard |
Publisher | : |
Total Pages | : 204 |
Release | : 1967 |
Genre | : Philosophy |
ISBN | : |
Author | : Soren Kierkegaard |
Publisher | : Simon and Schuster |
Total Pages | : 154 |
Release | : 2013-01-28 |
Genre | : Philosophy |
ISBN | : 1625585918 |
Man is spirit. But what is spirit? Spirit is the self. But what is the self? The self is a relation which relates itself to its own self, or it is that in the relation [which accounts for it] that the relation relates itself to its own self; the self is not the relation but [consists in the fact] that the relation relates itself to its own self. Man is a synthesis of the infinite and the finite, of the temporal and the eternal, of freedom and necessity; in short, it is a synthesis.
Author | : Jon Stewart |
Publisher | : Cambridge University Press |
Total Pages | : 724 |
Release | : 2007-08-16 |
Genre | : History |
ISBN | : 9780521039512 |
A major re-evaluation of the complex relations between the philosophies of Kierkegaard and Hegel.
Author | : Rick Anthony Furtak |
Publisher | : Cambridge University Press |
Total Pages | : 272 |
Release | : 2010-07-29 |
Genre | : Philosophy |
ISBN | : 9780521897983 |
Søren Kierkegaard's Concluding Unscientific Postscript has provoked a lively variety of divergent interpretations for a century and a half. It has been both celebrated and condemned as the chief inspiration for twentieth-century existential thought, as a subversive parody of philosophical argument, as a critique of mass society, as a forerunner of phenomenology and of postmodern relativism, and as an appeal for a renewal of religious commitment. These new essays written by international Kierkegaard scholars offer a plurality of critical approaches to this fundamental text of existential philosophy. They cover hotly debated topics such as the tension between the Socratic-philosophical and the Christian-religious; the identity and personality of Kierkegaard's pseudonym 'Johannes Climacus'; his conceptions of paradoxical faith and of passionate understanding; his relation to his contemporaries and to some of his more distant predecessors; and, last but not least, his pertinence to our present-day concerns.
Author | : Saint John (Climacus) |
Publisher | : |
Total Pages | : 280 |
Release | : 1978 |
Genre | : Spiritual life |
ISBN | : |
Author | : Genia Sch?nbaumsfeld |
Publisher | : OUP Oxford |
Total Pages | : 700 |
Release | : 2010-03-11 |
Genre | : Philosophy |
ISBN | : 0191614831 |
Cursory allusions to the relation between Kierkegaard and Wittgenstein are common in philosophical literature, but there has been little in the way of serious and comprehensive commentary on the relationship of their ideas. Genia Sch?nbaumsfeld closes this gap and offers new readings of Kierkegaard's and Wittgenstein's conceptions of philosophy and religious belief. Chapter one documents Kierkegaard's influence on Wittgenstein, while chapters two and three provide trenchant criticisms of two prominent attempts to compare the two thinkers, those by D. Z. Phillips and James Conant. In chapter four, Sch?nbaumsfeld develops Kierkegaard's and Wittgenstein's concerted criticisms of certain standard conceptions of religious belief, and defends their own positive conception against the common charges of 'irrationalism' and 'fideism'. As well as contributing to contemporary debate about how to read Kierkegaard's and Wittgenstein's work, A Confusion of the Spheres addresses issues which not only concern scholars of Wittgenstein and Kierkegaard, but anyone interested in the philosophy of religion, or the ethical aspects of philosophical practice as such.